per عطاء الله رفیعی آتانی The Interdisciplinary Quarterly of Fundamental Researches on Humanities 2476-745x 2783-1418 2018-12 4 3 7 26 article Seyed Saeid Zahed Zahedani zahedani@shirazu.ac.ir 1 Associate Professor of Sociology Shiraz University, Iran, Shiraz. Abstract   Investigating Quranic principles, this article is dealing with social psychological basis of religious good and bad.  Undoubtedly, all Islamic Knowledge should be in accord with and verify by Quran-e Karim. In sociological terms religious good and bad are norms and values in Islamic society. In this study we aim to introduce a new approach in Islamic social science to be viewed and reviewed by Islamic thinkers. Senses, reasoning and intuition are three epistemological instruments due to Quran.  Senses are for data gathering, reasoning is for proofs and analysis and intuition is for accepting, which we act according to it. Understanding good and bad is an inborn natural ability for human beings; the same as inborn understanding of colors by eyes.  Therefore, we are able to recognize actual good and bad.  In socialization proses cultural social good and bad present to us mostly as natural and even inborn. If social good and bad are in accordance with inborn ones they will be confessed easily. On the contrary, if they are not in accord with inborn good and bad, normally, one will get along with the social ones gradually through the mechanism of social adaptation.  Off course there are some virtue persons who accept their inner voice.  Prophets are those who introduce religious good and bad to help the virtue persons.  In this article we try to explain the mechanism of harmony as well as contradiction between individual and social good and bad with inborn ones, and the manner they dell with each other in socialization process. http://frh.sccsr.ac.ir/article-1-91-en.pdf Keywords: inborn recognition culture Islamic social science socialization. per عطاء الله رفیعی آتانی The Interdisciplinary Quarterly of Fundamental Researches on Humanities 2476-745x 2783-1418 2018-12 4 3 27 50 article Farajollah Hedayatnia Hedayat47@gmail.com 1 Associate Professor, Islamic Institute of Culture and Thought, Iran, Tehran. Abstract Consolidation of family through preventing problems to occur for it or organizing such problems is an important concern of those in charge in the Islamic Republic of Iran as well as professionals of social issues. So far, professionals in various scientific fields have provided different plans for this purpose. Since family’s problems are multi-dimensional, however, one-dimensional plans provided by professionals of the various sciences have not been able to be of effect in managing family’s problems as much as expected. In the present study, adopting an interdisciplinary approach and using sciences which concern family, origins of family’s problems are recognized and a comprehensive system to protect family in the Iran Public Law is designed accordingly. In this plan, the origins of family’s problems are traced back to ignorance, inability, and disobedience. And, in accord to these three harms, three large-scale strategies of “training and increasing skills”, “protecting and increasing ability”, and “consultancy and arbitration” as government’s important responsibilities to control them are studied and, for each of which, executive solutions are explicated. http://frh.sccsr.ac.ir/article-1-92-en.pdf Keywords: plan system comprehensive protection family. per عطاء الله رفیعی آتانی The Interdisciplinary Quarterly of Fundamental Researches on Humanities 2476-745x 2783-1418 2018-12 4 3 51 72 article Mehdi Hamzehnejad hamzenejad@iust.ac.ir 1 Vahideh Fekri Raha_f41@yahoo.com 2 Assistant Professor of Department of Architecture and Urbanization, Iran University of Science and Technology, Iran, Tehran. M.A of Student of Islamic Architecture, Imam Reza International University, Iran, Mashhad.   Abstract Hakim Abu Al Nasr Farabi, a great Muslim philosopher who is truly considered the father of Islamic philosophy, has noticed some features of the cities and their residents in his two very important and valuable works namely “Civil Policies”, and “Utopia People‟s Opinions”. He is the philosopher who stated the qualities of civil communities for the first time in the history of Islamic philosophy. This survey aims at finding a relation between „The Fool towns of Farabi‟ and the districts of our time. It is also intended to understand whether they‟re comparable or not. Additionally it is discussed how the somatic and personality qualities of „The Fool Towns‟ and their people are. By using the perceived information and by doing research on these subjects and through studying and comparing the related signs with contemporary cities we can have a critical review on today‟s situation. Therefore the purpose of this study is to recognize the somatic features of today‟s cities in order to critically review the present conditions. In this study it has been tried to clearly describe the qualities of „The Fool Towns of Farabi‟ based on a particular approach using library research methods, discourse analysis, Delphi method and, two questionnaires conducted in two districts of Mashhad. Considering the Somatic qualities of „The Fool Districts‟ which were obtained through discourse analysis and Delphi method and by their evaluation against desirable measure of uses in each district it would be feasible to find out about the present insufficiencies and the reasons of deficiencies in people‟s thoughts and personalities. The most important part of the study which is done using a questionnaire is to obtain a somatic format for the qualities of „The Fool Towns of Farabi‟ and to understand the relation between the obtained frame and the residents‟ thoughts and personalities. http://frh.sccsr.ac.ir/article-1-93-en.pdf Keywords: Farabi Fool Town Fool District. per عطاء الله رفیعی آتانی The Interdisciplinary Quarterly of Fundamental Researches on Humanities 2476-745x 2783-1418 2018-12 4 3 73 94 article Masoud Motahari Nasab motahari1200@gmail.com 1 Ph.D. in Political Science and Professor of Islamic Studies Department at the University of Isfahan, Iran, Isfahan. Abstract: The complex and interdisciplinary nature of the Islamic civilization studies requires a structure of multifaceted and multidisciplinary methodology. Accordingly, the analysis and investigation of Islamic civilization employing the specialized approaches of a particular discipline of the human sciences have led to reductionism in the results obtained regarding the Islamic civilization. The main problem of this study was how to design a methodological model in order to systematize the field of Islamic civilization studies. Using the descriptive-analytical method and the conceptual modeling, this research discussed and examined the application of research methods as a hybrid and a multidisciplinary model in studies of Islamic civilization. http://frh.sccsr.ac.ir/article-1-94-en.pdf Keywords: Research Methods Methodology Civilization Studies Islamic Civilization. per عطاء الله رفیعی آتانی The Interdisciplinary Quarterly of Fundamental Researches on Humanities 2476-745x 2783-1418 2018-12 4 3 95 116 article Doostali Sanchooli doostalisanchooli@yahoo.com 1 Malihe Abavisani malihe.abavisani@yahoo.com 2 The Assistant Professor of History Department of University of Zabol, Iran, Zabol. The Instructor of History Department of University of Zabol, Iran, Zabol.   Abstract During the two recent centuries, the Islamic thinkers and reformists have tried much to release the Islamic civilization from feebleness and stagnation caused by the sovereignty of colonization and the dominant of the incompetent rulers and returned the honorable greatness to Islamic nation again. They believed that achieving to development and elevation is only under affection to Islamic culture and preventing from dominating foreigners. Knowing and introducing the factors of the dehiscence of Islamic civilization that is introduced as the most advanced civilization for years, is much important and necessary for exaltation of the new Islamic civilization. In this article, by descriptive- analytic method and based on librarian resources, the role of the political power and authority of Islamic rulers in dehiscence of the new Islamic civilization is examined and analyzed. The political power and authority of Islamic governments is one of the most important factors in dehiscence the new Islamic civilization that have criterions such as: religiosity, intellectuality, Imamate and leadership, :union: and coalition, knowledge and learning, honor and independence, financial and economic power and military power. Using these criterions plays important role in promotion political authority followed by dehiscence of the new Islamic civilization. http://frh.sccsr.ac.ir/article-1-95-en.pdf Keywords: Political power and authority The criterions of political power Islamic governments The new Islamic civilization. per عطاء الله رفیعی آتانی The Interdisciplinary Quarterly of Fundamental Researches on Humanities 2476-745x 2783-1418 2018-12 4 3 117 140 article Seyed hadi Mousavi Seyed.hadi63@gmail.com 1 Ph.D. student of Islamic Theology of Qom University, Iran, Qom. Abstract This article examines the meaning, the concept and the nature of the transformation what is transformation in the humanities as a software of modern Islamic civilization from the perspective of Ayatollah Khamenei. What is inferred from the descriptive-analytical method of Ayatollah Khamenei's statement is that the production of humanities, due to its intellectual dignity and its directional function, which is included in the feature of the software of these sciences, has an unparalleled role in the formation of civilization Modern Islamic. From his point of view, the concept of transformation in the human sciences has two intrinsic and constitutive components that make sense and meaning of the transformation. The first component of the concept of transformation in the human sciences is the negative approach to the existing humanities.The spirit of this negative form, the inevitable turning away from the Western humanities due to their intrinsic crisis, requires the revolution and reversal of these sciences in various fields of Foundations, principles, methods, orientations and ends, as well as their degradation from the position of "the axis of recognition and The ultimate knowledge of man "is. The second and final element of the nature of the transformation of the human sciences is a positive approach to the true production of Islamic human sciences. The truth of this evolutionary aspect is the complete rejoinder of Islamic thought, which relies on the texts and divine sources and Islamic culture of Islam in a scholarly way, and relying on such vast, profound and deep Islamic capacities, in a continuous, difficult and The vital way of the productive, institutionalized, and creative work of the Islamic Humanities is taking steps. http://frh.sccsr.ac.ir/article-1-96-en.pdf Keywords: The transformation of the Humanities Ayatollah Khamenei Software New Islamic Civilization Western Humanities Production of Islamic Human Sciences.