XML Persian Abstract Print


Download citation:
BibTeX | RIS | EndNote | Medlars | ProCite | Reference Manager | RefWorks
Send citation to:

Izanlu O. Epistemic-Foundational Rupture in Development Paradigms: A Comparative Analysis of the Western Development Paradigm and the Islamic Model of Progress. فصلنامه تحقیقات بنیادین علوم انسانی 2024; 10 (1) :15-44
URL: http://frh.sccsr.ac.ir/article-1-617-en.html
Abstract:   (1159 Views)
This study conceptualizes development paradigms as forms of social technology and argues that their long-term effectiveness depends on the coherence of an analytical chain consisting of “epistemic foundations,” “knowledge production,” “institutional prescriptions,” and “performance outcomes.” Using an analytical-comparative approach, the paper explores the roots of epistemic-foundational rupture within this chain in the Western development paradigm and contrasts it with the alternative capacities of the Islamic model of progress. The findings indicate that the structural vulnerabilities of the Western paradigm can be traced back to its epistemic framework, particularly secular humanism and individualism. The novelty of this research lies in presenting an explanatory model that demonstrates how specific epistemic foundations generate systemic crises, whereas the Islamic model of progress—through a logical derivation from monotheistic principles—possesses the capacity to design institutions with intrinsic structural resilience. By envisioning an alternative civilizational horizon, the study emphasizes the necessity of moving beyond superficial reforms toward a fundamental rethinking of governance foundations in order to achieve just and sustainable progress.
Full-Text [PDF 198 kb]   (575 Downloads)    
Type of Study: Research | Subject: Special
ePublished: 2024/05/30

References
1. Annisa, N. N., & Tabassum, N. 2023. Challenges of multiculturalism: Integration of religion in state policy. Religion and Policy Journal, 1(1), Article 433. [DOI]
2. Ayres, J. M. 2004. Framing collective action against neoliberalism: The case of the anti-globalization movement. Journal of World-Systems Research, 10(1), 11–34. [DOI]
3. Boda, C. S., & Parviainen, T. 2018. Paradigm found? Immanent critique to tackle interdisciplinarity and normativity in science for sustainable development. Sustainability, 10(10), 3805. [DOI]
4. Bresser-Pereira, L. C. 2010. The 2008 financial crisis and neoclassical economics. Revista de Economia Política, 30(1), 3–20. [DOI]
5. Chen, J. H. 2020. Deregulation and the 2008 financial crisis in America. PEOPLE: International Journal of Social Sciences, 6(2), 295–309. [DOI]
6. Escobar, A. 1992. Imagining a post-development era? Critical thought, development and social movements. Social Text, (31/32), 20–56. [DOI]
7. Fuchs, C., & Bolin, G. 2012. Introduction to the special section “Critical theory and political economy of the internet (Nordmedia 2011)”. tripleC: Communication, Capitalism & Critique, 10(1), 1–5. [DOI]
8. Geon, J.-K. 2013. How to recover from the Great Recession: The case of a two-sector small open economy with traded and non-traded capital. Journal of East Asian Integration, 17(2), 263–278. [DOI]
9. Gulalp, H. 2024. Secularism as a human right: Learning from the European Court of Human Rights. Frontiers in Sociology, 9, Article 1423747. [DOI]
10. Harvey, D. 1982. The limits to capital. Basil Blackwell.
11. Harvey, D. 2005. A brief history of neoliberalism. Oxford University Press.
12. IPCC. 2023. Climate Change 2023: Synthesis Report. Contribution of Working Groups I, II and III to the Sixth Assessment Report of the Intergovernmental Panel on Climate Change (H. Lee & J. Romero, Eds.). IPCC. [DOI]
13. Jarrett, D. 2020. The Lockean law of restitution. Review of Radical Political Economics, 52(3), 448–463. [DOI]
14. Kassner, M. 2021. Should Economics Make a Pragmatic Turn? John Dewey, Karl Polanyi, and Critique of Economic Naturalism. In P. Róna, L. Zsolnai, & A. Wincewicz-Price (Eds.), Words, Objects and Events in Economics: The Making of Economic Theory (pp. 45–59). Springer.
15. Kuran, T. 1986. The economic system in contemporary Islamic thought: Interpretation and assessment. International Journal of Middle East Studies, 18(2), 135–164. [DOI]
16. Lara, L. G., van Oers, L., & Feola, G. 2023. Degrowth and agri-food systems: A research agenda for the critical social sciences. Sustainability Science, 18(2), 939–953. [DOI]
17. Li, Z. 2021. Some thoughts on ecological Marxism. Open Journal of Social Sciences, 9(12), 212–219. [DOI]
18. Marceta, J. A. 2021. An individualist theory of meaning. Journal of Value Inquiry, 55(1), 1–18. [DOI]
19. Mavelli, L. 2017. Governing the resilience of neoliberalism through biopolitics. European Journal of International Relations, 23(3), 526–546. [DOI]
20. Noguchi, A. 2019. Shifting policy strategy in Keynesianism. Social Science Research Network. [DOI]
21. Oluwalaiye, O. B., Akintola, A. F., & Adeoye, A. A. 2020. Impact of Monetary and Fiscal Policies in Combating Inflation in Nigeria (1984-2014). The International Journal of Humanities & Social Studies, 8(6), 137–144. [DOI]
22. Oxfam. 2024. Inequality Inc.: How corporate power divides our world and the need for a new era of public action. https://policy-practice.oxfam.org/resources/inequality-inc-how-corporate-power-divides-our-world-and-the-need-for-a-new-era-621583/
23. Sakalasooriya, N. 2021. Conceptual analysis of sustainability and sustainable development. Open Journal of Social Sciences, 9(3), 396–414. [DOI]
24. Samuelsson, L., & Lindström, N. 2022. Ethics teaching in education for sustainable development. Athens Journal of Education, 9(2), 175–190. [DOI]
25. Sen, A. 1999. Development as freedom. Oxford University Press.
26. Shaikh, P. A., Rasheed, B., & Shaikh, A. A. 2023. A New Perspective on Historical Theories of Poverty. Perennial Journal of History (PJH), 4(1), 1–25. [DOI]
27. Siamanta, Z. C. 2017. Building a green economy of low carbon: The Greek post-crisis experience of photovoltaics and financial 'green grabbing'. Journal of Political Ecology, 24(1), 221–242. [DOI]
28. Singh, S., & Singh, P. 2015. Secularism as related to gender and religion. International Journal of Indian Psychology, 2(3), 85–91. [DOI]
29. Smirnov, T. 2014. Shifting economics: Fundamental questions and Amartya K. Sen's pragmatic humanism. Journal of Philosophical Economics, 7(1), 1–20. [DOI]
30. Vambe, J. T., & Ozohu-Suleiman, A. 2014. Promoting Youth Employment in Benue State, Nigeria: A Study of Open Apprenticeship Scheme of the National Directorate of Employment (NDE). Public Administration Research, 3(1), 105–116. [DOI]
31. Wright, C. 2018. The significance and shortcomings of Karl Marx. Class, Race and Corporate Power, 6(2), Article 8. [DOI]

Add your comments about this article : Your username or Email:
CAPTCHA

Rights and permissions
Creative Commons License This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.